Sisters in Freedom Screening at Paschalville Library Recap

Seven people, all women of color, joined us for another screening of Sisters in Freedom on Tuesday, March 19, 2019. The post-film discussion went quickly to resistance after one viewer remarked that women are still out knocking on doors and getting petitions signed.

A few of the women had canvassed for political campaigns and all said they were informed voters. They lamented the apathy they perceive among most people today. From their perspective, Philadelphia’s racial inequality persists in education, income, wealth, and housing, but they don’t see anyone in younger generations resisting these challenges. They cited the threat to raze Bartram Village, a housing project in Southwest Philadelphia, as an example. According to the viewers, residents of the projects and of Southwest Philadelphia have accepted that Bartram Village’s demolition is inevitable and that poor people will be displaced from their homes.

The amoebic discussion centered around the erosion of community structures that in the past kept people informed and able to form a more united activist front. Housing integration led to white flight and middle-class black flight. People used to learn about political issues at churches, but church attendance has declined. Parents on the block knew one another because their children played together, and mothers watched each other’s children; now children go to daycare and don’t play with their neighbors. Incarceration has taken away too many fathers. High property taxes, imminent domain, and gentrification have pushed longtime residents out of their homes in South, Southwest, and Kensington. The women noted that their neighborhood library is the closest thing they have to a community gathering space and is where they’re most likely to learn about social issues.

The women noted that the female abolitionists had rallied across racial lines for a common cause. They thought similar alliances would be formed today, if women could find a common cause. They felt this was unlikely, however, as everyone seems to have a different issue that’s important to them. Some care about the environment, some education, some wage equality. Viewers saw how some of these causes could be linked. They believed, for example, that if the minimum wage were raised so high that public assistance was eliminated, more people would demand accountability for how their taxes are spent, particularly in education.

Thinking Partners Meeting 11.14.2018

Members of our thinking partners and steering committee met in-person and via Zoom at the Athenaeum of Philadelphia for the second in a series of conversations. Conversation focused on valuing the contributions of those involved in Chronicling Resistance and similar projects, and how communities can learn about historical material.

It is important that this project not disempower people, and that it not perpetuate issues it is trying, in some small way, to resolve. We must value people’s time and contributions, as communities often feel that they are asked to donate their intellectual and cultural labor behind the scenes of a project and left behind after a project is completed; we must think about what is left for them after the project is done. Compensation and agency are important parts of this conversation. People’s work must be acknowledged (and compensated), but agency is a deeper and more difficult concern. We will think about ways to keep in touch with those who attend listening sessions, letting them know what is happening with the project.

It is also important to be upfront and transparent in order to manage expectations. To that end, being clear with partners about how much funding is available, what the timeline is, and what the goals of the project are is critical.

In discussing our goal of having people and communities make more meaningful use of archives, the question of how people can learn about what is held in collections was raised. Traditional description does not focus on things like neighborhoods, ethnicities, or resistance movements, and other ways people might define themselves. The steering committee will take up this question.

Resistance always means being against something, and it is important to acknowledge these systems of oppression even while celebrating resistance. Both these things should be marked. We must also keep in mind that stories of resistance can be sites of trauma, and think about how we can keep people safe during our sessions.

In thinking about next steps, we discussed defining resistance, the importance of attainable goals, and meeting people where they are.